Ōrātiō Oblīqua
Indirect discourse (ōrātiō oblīqua) reports the words, thoughts, claims, or perceptions of another person (or of oneself at another time) through a verb of communication or cognition: dīcō, putō, sciō, sentiō, audiō, videō, scrībō, nūntiō, rogō, imperō, prōmittō, spērō, nesciō.
Direct discourse (ōrātiō rēcta) gives the original words verbatim, set off by quotation. Indirect discourse re-shapes them grammatically, integrating them into the sentence structure of the reporter.
Latin marks indirect discourse with three signature transformations, depending on the type of original utterance:
(1) Statements become accusative + infinitive: original subject → accusative; original finite verb → infinitive (tense relative to main verb).
(2) Questions retain their interrogative word but their verb becomes subjunctive (sequence-of-tenses applies).
(3) Commands have their verb in subjunctive, with ut (positive) or nē (negative); these conjunctions are sometimes elided in extended narrative.
The introducing verb may be expressed in each clause, or — in extended narrative — suppressed once the indirect-discourse mode is established. Caesar and Tacitus often run dozens of clauses in oblique mode before reverting to direct narration. This propagation of subjunctive into all subordinate clauses is called the "oblique" subjunctive (coniūnctīvus oblīquus) and is the most distinctive grammatical feature of long-form Latin oratory and historiography.
간접 화법 (ōrātiō oblīqua)은 다른 사람의 (또는 다른 시점의 자신의) 말·생각·주장·지각을 의사소통 또는 인지 동사를 통해 보고한다: dīcō, putō, sciō, sentiō, audiō, videō, scrībō, nūntiō, rogō, imperō, prōmittō, spērō, nesciō.
직접 화법(ōrātiō rēcta)은 원어를 인용 부호로 둘러싸 그대로 옮긴다. 간접 화법은 이를 문법적으로 재성형하여 보고자의 문장 구조에 통합한다.
라틴어는 원래 발화의 종류에 따라 세 가지 표지 변형으로 간접 화법을 표시한다:
(1) 진술은 대격 + 부정사로: 원래 주어 → 대격; 원래 정동사 → 부정사 (주동사 대비 상대 시제).
(2) 의문은 의문사를 유지하되 동사는 접속법이 됨 (시제 일치 적용).
(3) 명령은 접속법 + ut(긍정)·nē(부정); 이 접속사들은 확장 서사에서 자주 생략됨.
도입 동사는 각 절마다 명시될 수도, 또는 확장 서사에서 일단 간접 화법 모드가 확립되면 생략될 수도 있다. 카이사르·타키투스는 종종 수십 절을 간접 화법으로 진행한 후에야 직접 서사로 돌아온다. 이렇게 접속법이 모든 종속절로 전파되는 현상을 "간접" 접속법 (coniūnctīvus oblīquus)이라 부르며, 라틴어 장문 연설·역사 서술의 가장 두드러진 문법 특징이다.
A reported statement becomes an accusative + infinitive construction. The subject of the original verb takes the accusative case; the finite verb becomes an infinitive of the appropriate tense.
Both subject and infinitive are required in proper Latin: there is no equivalent of an English "that"-clause that drops the subject. Even when the subject is the same as that of the main verb (i.e., reporting one's own thought), the reflexive sē must be inserted: dīcit sē venīre "he says that he (himself) is coming".
If the subject is a 1st or 2nd person, the corresponding mē, tē, nōs, vōs is used: dīcō mē venīre "I say that I am coming"; dīcis tē venīre "you say that you are coming". Predicate nouns and adjectives in the embedded clause likewise become accusative: scit Caesarem ducem esse "he knows that Caesar is the leader".
Common verbs introducing accusative + infinitive: dīcō, putō, arbitror, exīstimō, crēdō, sciō, ignōrō, nesciō, sentiō, intellegō, audiō, videō, perspiciō, mēminī, oblīvīscor, nūntiō, scrībō, demonstrō, doceō, spērō, prōmittō, polliceor, minor, nōn dubitō.
보고된 진술은 대격 + 부정사 구문이 된다. 원래 동사의 주어는 대격을 취하고, 정동사는 적절한 시제의 부정사가 된다.
주어와 부정사 둘 다 라틴어에서 필수다 — 영어의 "that"-절처럼 주어 생략 가능한 형태가 없다. 주어가 주동사의 주어와 같을 때(즉, 자신의 생각을 보고할 때)에도 재귀 sē를 반드시 삽입한다: dīcit sē venīre("그가 자기가 온다고 말한다").
주어가 1·2인칭이면 mē, tē, nōs, vōs를 쓴다: dīcō mē venīre("내가 온다고 (내가) 말한다"); dīcis tē venīre("네가 온다고 (네가) 말한다"). 내포절 안의 술어 명사·형용사도 마찬가지로 대격이 된다: scit Caesarem ducem esse("카이사르가 지도자임을 그는 안다").
대격+부정사를 도입하는 흔한 동사: dīcō, putō, arbitror, exīstimō, crēdō, sciō, ignōrō, nesciō, sentiō, intellegō, audiō, videō, perspiciō, mēminī, oblīvīscor, nūntiō, scrībō, demonstrō, doceō, spērō, prōmittō, polliceor, minor, nōn dubitō.
| Direct (ōrātiō rēcta) | Indirect (ōrātiō oblīqua) | Note |
|---|---|---|
| Caesar venit. "Caesar comes." | dīcit Caesarem venīre. | 3rd-person subject → acc.; pres. ind. → pres. inf. |
| Caesar vēnit. "Caesar came / has come." | dīcit Caesarem vēnisse. | perf. ind. → perf. inf. |
| Caesar veniet. "Caesar will come." | dīcit Caesarem ventūrum esse. | fut. ind. → fut. inf. |
| Veniō. "I am coming." (Caesar speaks) | Caesar dīcit sē venīre. | 1sg. → reflexive sē. |
| Vēnistī. "You came." (Caesar to me) | Caesar dīcit mē vēnisse. | 2sg. → 1sg. mē (from reporter's view). |
| Caesar dux est. "Caesar is leader." | scit Caesarem ducem esse. | predicate noun → acc. |
| Caesar fortis erat. "Caesar was brave." | scit Caesarem fortem fuisse. | impf. ind. → perf. inf. (relative time). |
The infinitive's tense indicates time relative to the main verb (not absolute time). This is the most subtle feature of Latin indirect statement:
Present infinitive = simultaneous with main verb. dīcit Caesarem venīre "he says that Caesar is coming" — Caesar's coming is happening at the moment of the saying. dīxit Caesarem venīre "he said that Caesar was coming" — same English imperfect, because the action is simultaneous with the past saying.
Perfect infinitive = prior to main verb. dīcit Caesarem vēnisse "he says that Caesar has come" — Caesar's coming preceded the saying. dīxit Caesarem vēnisse "he said that Caesar had come" — same English pluperfect.
Future infinitive = subsequent to main verb. dīcit Caesarem ventūrum esse "he says that Caesar will come". dīxit Caesarem ventūrum esse "he said that Caesar would come".
This relative-tense system means a single infinitive form does not commit to past, present, or future absolutely — only to before/at/after the main verb's time. The English translation must compute the absolute time from the main verb's tense plus the infinitive's relative tense.
The future infinitive is built periphrastically: future active participle + esse. For deponent verbs and the future passive, periphrasis with fore ut + subj. is often substituted: dīcit fore ut hostēs vincantur "he says it will come to pass that the enemy be conquered" = "he says the enemy will be conquered".
부정사의 시제는 주동사에 대한 상대 시간을 표시한다 (절대 시간이 아님). 라틴어 간접 진술의 가장 정교한 특징이다:
현재 부정사 = 주동사와 동시. dīcit Caesarem venīre("그는 카이사르가 (지금) 온다고 말한다") — 카이사르의 옴이 말함의 순간에 일어나고 있음. dīxit Caesarem venīre("그는 카이사르가 (그때) 오고 있다고 말했다") — 행동이 과거의 말함과 동시이므로 한국어로 동일.
완료 부정사 = 주동사 이전. dīcit Caesarem vēnisse("그는 카이사르가 왔다고 말한다") — 카이사르의 옴이 말함보다 앞섬. dīxit Caesarem vēnisse("그는 카이사르가 왔었다고 말했다").
미래 부정사 = 주동사 이후. dīcit Caesarem ventūrum esse("그는 카이사르가 올 것이라고 말한다"). dīxit Caesarem ventūrum esse("그는 카이사르가 올 것이었다고 말했다").
이 상대 시제 체계는 부정사 한 형이 과거·현재·미래 어디에도 절대적으로 고정되지 않음을 뜻한다 — 주동사 시간보다 이전·동시·이후만 표시. 한국어 번역에서는 주동사의 시제 + 부정사의 상대 시제로부터 절대 시간을 계산해야 한다.
미래 부정사는 우회적으로 만든다: 미래 능동 분사 + esse. 디포넌트 동사와 미래 수동에서는 fore ut + 접속법 우회법이 자주 대체한다: dīcit fore ut hostēs vincantur("그는 적이 정복될 것이라고 말한다" — 글자 그대로 "적이 정복되는 일이 일어날 것이라고").
| Main verb | Inf. tense | Relation | Latin | English |
|---|---|---|---|---|
| pres. (dīcit) | pres. inf. | simult. | dīcit eum venīre | he says he is coming |
| pres. | perf. inf. | prior | dīcit eum vēnisse | he says he has come |
| pres. | fut. inf. | subseq. | dīcit eum ventūrum esse | he says he will come |
| past (dīxit) | pres. inf. | simult. | dīxit eum venīre | he said he was coming |
| past | perf. inf. | prior | dīxit eum vēnisse | he said he had come |
| past | fut. inf. | subseq. | dīxit eum ventūrum esse | he said he would come |
An indirect question retains its interrogative word (quis, quid, ubi, quandō, cūr, num, an, utrum...an, etc.) but takes the verb in the subjunctive. Tense follows the sequence of tenses (Lectiō XXIX). The future is supplied by the periphrastic -ūrus sim/essem.
Yes/no questions (without an interrogative word) use num (often expecting "no"), -ne (neutral), or are introduced by an (where dubitation is implied).
Choice questions ("whether ... or") use utrum...an, -ne...an, or num...an: quaerit utrum vērum sit an falsum "he asks whether it is true or false". necne = "or not".
간접 의문은 의문사(quis, quid, ubi, quandō, cūr, num, an, utrum...an 등)를 유지하나 동사는 접속법이 된다. 시제는 시제 일치(Lectiō XXIX) 따름. 미래는 우회적 -ūrus sim/essem으로 보충.
예/아니오 의문(의문사 없음)은 num(흔히 "아니오" 기대), -ne(중립), 또는 an(의심 함의)이 도입.
선택 의문("~인지 ~인지")은 utrum...an, -ne...an, num...an: quaerit utrum vērum sit an falsum("그는 그것이 사실인지 거짓인지 묻는다"). necne = "또는 아닌지".
| Direct | Indirect (primary) | Indirect (secondary) |
|---|---|---|
| Quid agis? "What are you doing?" | rogō quid agās. "I ask what you are doing." | rogāvī quid agerēs. "I asked what you were doing." |
| Quid ēgistī? "What did you do?" | rogō quid ēgerīs. "I ask what you (have) did." | rogāvī quid ēgissēs. "I asked what you had done." |
| Quid agēs? "What will you do?" | rogō quid actūrus sīs. "I ask what you will do." | rogāvī quid actūrus essēs. "I asked what you would do." |
| Vēnitne? "Did he come?" | quaerō num vēnerit. "I ask whether he has come." | quaesīvī num vēnisset. "I asked whether he had come." |
| Estne hic an alius? "Is this one or another?" | nesciō hicne sit an alius. "I do not know whether it is this one or another." | nesciēbam hicne esset an alius. |
| Vērumne dīcit? "Is he speaking truly?" | dubitō verumne dīcat. | dubitābam vērumne dīceret. |
| Latin | Source | English / 한국어 |
|---|---|---|
| vidētis quanta sit hominum perversitās. | Cic. | You see how great is the perversity of men. · 인간의 사악함이 얼마나 큰지 너희가 본다. |
| multī quaerunt cūr Rōma cecīderit. | perf. — primary | Many ask why Rome fell. · 많은 이가 왜 로마가 쓰러졌는지 묻는다. |
| incertum erat quo modō hostēs accēdere conārentur. | Caes. (impf. — secondary) | It was uncertain in what manner the enemy were trying to approach. · 적이 어떤 방식으로 접근하려 하는지 불확실했다. |
| nunc cognoscite ad quōs hostēs nōs conferāmus. | "learn now" | Now learn against what enemies we are betaking ourselves. · 이제 우리가 어떤 적을 향해 가는지 알라. |
| nēmō scit quid futūrum sit crās. | periphr. fut. | No one knows what will be tomorrow. · 누구도 내일 무엇이 있을지 모른다. |
| scīsne quā nāve vehāmur? | direct + indir. q. | Do you know in what ship we are traveling? · 우리가 어떤 배로 가는지 너는 아느냐? |
| plūrimum interest utrum sciās an nesciās. | "it makes a great difference whether" | It makes a great difference whether you know or do not know. · 알고 모르고가 매우 중요하다. |
Direct command (imperative): Venī! "Come!". Indirect command (after verbs of asking, ordering, persuading, urging, exhorting, decreeing, deciding): the imperative becomes a subjunctive in a clause introduced by ut (positive) or nē (negative).
Common introducing verbs (taking ut/nē + subj.): imperō, mandō, edīcō, dēcernō, cēnseō, ōrō, rogō, postulō, petō, precor, hortor, moneō, suādēō, persuādēō, cōnstituō, ēligō.
Exception: iubeō — "order, command" — uses accusative + infinitive (it treats the command as a statement of will, not as a true command-clause): iussit eōs venīre "he ordered them to come". The verb vetō "forbid" is parallel: vetuit eōs fugere "he forbade them to flee".
In poetry and lively narrative, ut/nē is sometimes elided, leaving the bare subjunctive: tē moneō venias = tē moneō ut veniās "I urge you to come". This is rare in classical prose but common in colloquial Latin.
직접 명령(명령법): Venī!("오라!"). 간접 명령(요청·명령·설득·권유·권고·판결·결정 동사 뒤): 명령법이 ut(긍정)·nē(부정)이 도입하는 절의 접속법이 된다.
흔한 도입 동사(ut/nē + 접속법): imperō, mandō, edīcō, dēcernō, cēnseō, ōrō, rogō, postulō, petō, precor, hortor, moneō, suādēō, persuādēō, cōnstituō, ēligō.
예외: iubeō("명령하다") — 대격 + 부정사 (의지 진술처럼 다룸, 진정한 명령절이 아님): iussit eōs venīre("그는 그들에게 오라고 명령했다"). vetō("금하다")도 평행: vetuit eōs fugere("그는 그들이 도망치지 못하게 했다").
시·생생한 서사에서 ut/nē가 가끔 생략되어 접속법만 남음: tē moneō venias = tē moneō ut veniās("네게 오라고 권고한다"). 고전 산문에서는 드물고 일상어 라틴어에 흔하다.
| Latin | Type | English / 한국어 |
|---|---|---|
| imperat ut veniant. | impero pres. — primary | He commands that they come. · 그들이 오라고 명령한다. |
| imperāvit ut venīrent. | impero past — secondary | He commanded that they (should) come. · 그들이 오라고 명령했다. |
| imperāvit nē fugerent. | negative | He commanded that they not flee. · 그들이 도망치지 말라고 명령했다. |
| iussit eōs venīre. | iubeo + acc/inf | He ordered them to come. · 그들에게 오라고 명령했다. |
| vetuit eōs fugere. | veto + acc/inf | He forbade them to flee. · 그들이 도망치지 못하게 했다. |
| persuāsit hostibus ut sē dēderent. | persuadeo + dat. + ut | He persuaded the enemy to surrender. · 적을 설득하여 항복하게 했다. |
| petō ā tē ut hoc faciās. | peto + ut | I ask of you that you do this. · 네가 이것을 하기를 청한다. |
| monuit nē trans Rhēnum cōpiās dūceret. | moneo + nē (Caes.) | He warned (him) not to lead his forces across the Rhine. · 라인 강 너머로 군대를 이끌지 말라고 경고했다. |
| hortātus est mīlitēs ut fortiter pugnārent. | hortor + acc + ut | He exhorted the soldiers to fight bravely. · 병사들에게 용감히 싸우라고 격려했다. |
| senātus dēcrēvit ut cōnsulēs vidērent nē quid rēs pūblica dētrīmentī caperet. | SCU "final decree" formula | The senate decreed that the consuls should see to it that the republic suffer no harm. · 원로원은 집정관들에게 공화국이 피해를 입지 않도록 보살피라고 의결했다. |
When a sentence containing subordinate clauses passes into indirect discourse, all subordinate-clause verbs become subjunctive, and the tense is governed by sequence-of-tenses applied to the original (now infinitive) main verb. This is the coniūnctīvus oblīquus.
The principle: in indirect discourse, the entire reported thought is "embedded" in the speaker's mind, so even subordinate clauses are presented as someone else's statements rather than as objective facts. The subjunctive marks this borrowed perspective.
Direct: Caesar dīxit, "Cum vēnerō, vōs salūtābō." "Caesar said, 'When I have come, I will greet you.'"
Indirect: Caesar dīxit cum vēnisset sē salūtātūrum esse "Caesar said that when he had come, he would greet (them)". Notice the transformations:
• Main verb salūtābō (fut. ind.) → salūtātūrum esse (fut. inf.).
• Subordinate cum vēnerō (fut.-perf. ind.) → cum vēnisset (plup. subj. — secondary sequence, prior).
• Subject ego (implicit in vēnerō, salūtābō) → sē (reflexive, refers back to Caesar dīxit's subject).
• Object vōs (in direct) → omitted or rendered as "(them)" — third person from reporter's view.
An exception: an interjected explanation by the reporter, not by the speaker quoted, takes the indicative even within indirect discourse. This is rare and stylistic.
종속절을 포함한 문장이 간접 화법으로 들어가면 모든 종속절 동사가 접속법이 되고, 시제는 원래(이제 부정사가 된) 주동사에 적용된 시제 일치를 따른다. 이것이 coniūnctīvus oblīquus.
원리: 간접 화법에서는 보고된 사고 전체가 화자의 마음에 "내포"되어 있으므로, 종속절조차 객관적 사실이 아니라 다른 사람의 진술로 제시된다. 접속법이 이 빌려온 시점을 표시한다.
직접: Caesar dīxit, "Cum vēnerō, vōs salūtābō."(카이사르가 말했다, "내가 와 있을 때 너희를 인사할 것이다.")
간접: Caesar dīxit cum vēnisset sē salūtātūrum esse(카이사르는 자기가 도착했을 때 (그들을) 인사할 것이라고 말했다). 변형들에 주목:
• 주동사 salūtābō(미래 직설) → salūtātūrum esse(미래 부정사).
• 종속절 cum vēnerō(미래완료 직설) → cum vēnisset(과거완료 접속 — 역사 시제, 이전).
• 주어 ego(vēnerō, salūtābō에 함의) → sē(재귀, Caesar dīxit의 주어를 가리킴).
• 목적어 vōs(직접에서) → 생략 또는 "(그들)"로 옮김 — 보고자 시점에서 3인칭.
예외: 인용된 화자가 아니라 보고자 자신의 부연 설명은 간접 화법 안에서도 직설법을 취한다. 드물고 문체적이다.
| Direct → Indirect | Transformation |
|---|---|
| "Quī fortis est vincet." → dīcit eum quī fortis sit victūrum esse. | relative + ind. (fortis est) → subj. (sit); main fut. ind. → fut. inf. |
| "Sī Caesar venit, gaudeō." → dīcit sē, sī Caesar veniat, gaudēre. | simple cond.; protasis ind. (venit) → subj. (veniat); main → inf. |
| "Cum hostēs adventābant, oppidum mūnīvī." → dīxit cum hostēs adventārent oppidum sē mūnīvisse. | cum + impf. ind. → impf. subj. (adventārent); perf. ind. → perf. inf. (mūnīvisse). |
| "Quamquam fessī sumus, pugnābimus." → dīcunt sē, quamquam fessī sint, pugnātūrōs. | concessive ind. → subj. (sint); fut. ind. → fut. inf. |
| "Postquam vēnit, dīxit." → dīcit eum, postquam vēnerit, dīxisse. | postquam + perf. ind. → perf. subj.; perf. ind. → perf. inf. |
The transformation of conditions into indirect discourse follows precise rules — and is among the most exacting tests of Latin mastery. Six condition types each have their distinctive indirect-discourse pattern.
Simple / factual condition: protasis was indicative → becomes subjunctive (whatever tense fits sequence). Apodosis was indicative → becomes infinitive (acc. + inf.). Direct: sī hoc dīcis, errās. Indirect: dīcō, sī hoc dīcās, tē errāre "I say that, if you say this, you are wrong".
Ideal / future-less-vivid condition: protasis was present subjunctive → remains present subjunctive (timeless). Apodosis was present subjunctive → becomes future infinitive. Direct: sī hoc dīcās, errēs. Indirect: dīcō, sī hoc dīcās, tē errātūrum esse.
Contrary-to-fact present: protasis was imperfect subjunctive → remains imperfect subjunctive. Apodosis was imperfect subjunctive → takes the special periphrastic -ūrum fuisse. Direct: sī hoc dīcerēs, errārēs. Indirect: dīcō, sī hoc dīcerēs, tē errātūrum fuisse "I say that, if you were saying this, you would be wrong".
Contrary-to-fact past: protasis was pluperfect subjunctive → remains pluperfect subjunctive. Apodosis was pluperfect subjunctive → takes -ūrum fuisse (same form as present-CtF apodosis — distinguished by protasis tense). Direct: sī hoc dīxissēs, errāvissēs. Indirect: dīcō, sī hoc dīxissēs, tē errātūrum fuisse.
The peculiar form -ūrum fuisse ("would have been about to do") is the only way Latin can express in an infinitive a contrary-to-fact apodosis — there is no "perfect future infinitive". This periphrasis is one of the most distinctive shapes in literary Latin.
조건문의 간접 화법 변환은 엄밀한 규칙을 따르며, 라틴어 숙달의 가장 까다로운 시험대 중 하나다. 6 조건 유형 각각이 고유의 간접 화법 패턴을 가진다.
단순·현실 조건: 전제(직설) → 접속법(시제 일치 적합). 귀결(직설) → 부정사(대격+부정사). 직접: sī hoc dīcis, errās. 간접: dīcō, sī hoc dīcās, tē errāre("나는 이것을 말한다면 네가 잘못이라고 말한다").
이상·미래 비생생 조건: 전제(현재 접속) → 현재 접속 그대로(무시제적). 귀결(현재 접속) → 미래 부정사. 직접: sī hoc dīcās, errēs. 간접: dīcō, sī hoc dīcās, tē errātūrum esse.
현재 사실 반대: 전제(미완료 접속) → 미완료 접속 그대로. 귀결(미완료 접속) → 특수 우회적 -ūrum fuisse. 직접: sī hoc dīcerēs, errārēs. 간접: dīcō, sī hoc dīcerēs, tē errātūrum fuisse("나는 만약 네가 이것을 (지금) 말하고 있다면 네가 잘못이었을 것이라고 말한다").
과거 사실 반대: 전제(과거완료 접속) → 과거완료 접속 그대로. 귀결(과거완료 접속) → -ūrum fuisse(현재 CtF 귀결과 동일 형 — 전제 시제로 구별). 직접: sī hoc dīxissēs, errāvissēs. 간접: dīcō, sī hoc dīxissēs, tē errātūrum fuisse.
특이 형 -ūrum fuisse("~ 하려 하였을 것이다")는 라틴어가 부정사로 사실 반대 귀결을 표현할 수 있는 유일한 방법 — "완료 미래 부정사"가 없기 때문. 이 우회 형은 문학 라틴어의 가장 두드러진 모습 중 하나다.
| Type | Direct | Indirect (after pres./past introducer) |
|---|---|---|
| Simple | sī hoc dīcis, errās. | dīcit/dīxit, sī hoc dīcās/dīcerēs, tē errāre. |
| Ideal | sī hoc dīcās, errēs. | dīcit/dīxit, sī hoc dīcās/dīcerēs, tē errātūrum esse. |
| CtF present | sī hoc dīcerēs, errārēs. | dīcit/dīxit, sī hoc dīcerēs, tē errātūrum fuisse. |
| CtF past | sī hoc dīxissēs, errāvissēs. | dīcit/dīxit, sī hoc dīxissēs, tē errātūrum fuisse. |
Personal pronouns and time/place words shift to fit the new perspective of the reporter:
Pronouns: original 1st-person (ego, nōs) → reflexive sē or 3rd-person ille; original 2nd-person (tū, vōs) → 3rd-person ille, illī; original demonstrative hīc ("this here") → distal ille ("that there"); original possessive meus, tuus → reflexive suus.
Time and place words:
nunc "now" → tum "then"
hodiē "today" → eō diē "on that day"
herī "yesterday" → prīdiē "the day before"
crās "tomorrow" → posterō diē / postrīdiē "the next day"
hīc "here" → ibi "there"
hūc "hither" → eō "thither"
Caesar's narrative is the canonical training ground for these shifts. His reported speeches in Bellum Gallicum often run for paragraphs in indirect discourse, demonstrating every transformation in concentrated form.
인칭 대명사와 시간·장소어는 보고자의 새 시점에 맞게 이동한다:
대명사: 원래 1인칭(ego, nōs) → 재귀 sē 또는 3인칭 ille; 원래 2인칭(tū, vōs) → 3인칭 ille, illī; 원래 지시사 hīc("이것 여기") → 원격 ille("저것 거기"); 원래 소유 meus, tuus → 재귀 suus.
시간·장소어:
nunc(지금) → tum(그때)
hodiē(오늘) → eō diē(그 날에)
herī(어제) → prīdiē(전날)
crās(내일) → posterō diē / postrīdiē(다음 날)
hīc(여기) → ibi(거기)
hūc(이리로) → eō(그리로)
카이사르의 서사는 이 변환들의 정전적 훈련장이다. 그의 Bellum Gallicum 안의 보고 연설은 흔히 여러 단락 간접 화법으로 이어지며, 모든 변환을 집중적으로 보여 준다.
| Direct (reconstructed) | Indirect (Caesar's actual text) |
|---|---|
| "Sī pācem populus Rōmānus cum Helvētiīs faciet, in eam partem ībimus, ubi nōs Caesar cōnstituerit." | sī pācem populus Rōmānus cum Helvētiīs faceret, in eam partem itūrōs, ubi eōs Caesar cōnstituisset. |
| 변환: faciet(미래 직설) → faceret(미완료 접속, 보고자 시제 역사적이므로 — 사실 위치는 가설적); ībimus(미래 직설 1복수) → itūrōs(미래 부정사, 1인칭 → 3인칭); nōs(직접) → eōs(간접); cōnstituerit(미래완료 직설) → cōnstituisset(과거완료 접속, secondary sequence + prior). "만약 로마인이 헬베티이족과 평화를 맺는다면, 우리는 카이사르가 우리에게 정해 줄 곳으로 갈 것이다." → "만약 로마인이 헬베티이족과 평화를 맺는다면, 그들은 카이사르가 그들에게 정해 줄 곳으로 갈 것이라고 (그들이 말했다)." | |
| Direct | Indirect |
|---|---|
| "Hodiē hīc maneō." "Today I am staying here." | dīxit eō diē sē ibi mānsūrum esse. "He said that on that day he would stay there." |
| "Crās ad tē veniam." "Tomorrow I will come to you." | dīxit posterō diē sē ad eum ventūrum esse. "He said that on the next day he would come to him." |
| "Hī sunt amīcī meī." "These are my friends." | dīxit illōs esse amīcōs suōs. "He said those were his (own) friends." |
| "Tū hoc fēcistī." "You did this." | dīxit illum hoc fēcisse. "He said he (the addressee) had done this." |
| Original | Latin Indirect Form |
|---|---|
| Statement (indicative) | Accusative + infinitive (tense relative to main verb) |
| Question (indicative) | Subjunctive (interrog. word retained, sequence-of-tenses) |
| Command (imperative) | Subjunctive + ut/nē (or, with iubeō/vetō, acc.+inf.) |
| Subordinate clause (any indicative) | Subjunctive (oblique subj.; sequence-of-tenses applies) |
| Subordinate clause (was already subjunctive) | Subjunctive (often unchanged in tense) |